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Importance of acquiring Islamic Knowledge by Oral Transmission

The high status of knowledge has been clearly established in Islam through explicit texts in the Qur’an and the Hadith as well as in the writings of the scholars of Islam. Allâh said in Surat Al-Mujadalah, Ayah 11 which means: « Allâh raises the ranks of those among you who believe and those who were granted the knowledge. » Also, Allâh said in Surat Az-Zumar, Ayah 9 which means: « Those who know are not the same as those who do not know. » In the hadith related by Al-Bayhaqiyy, the Messenger of Allâh Muḥammad Sallâ lLâhou ʿalayhi wa sallam said which means: « Seeking the knowledge of the Religion is obligatory on every Muslim. »

Learning Islamic Knowledge The Gateway To Success

Knowledge is the gateway to success, as known by many. However, some people understand this statement differently. The Islamic definition and concept of knowledge, and how it is a gateway to success in this world and in the Hereafter, is an ambiguous matter to many people. Allâh said in Surat Az-Zumar, Ayah 9 which means: « Those who know are not the same as those who do not know. »

Eid Al Aḍ-ḥā Eid al-kebir 2026 1447 H

The Aḍ-ḥā ʿId is one of the great days of the year on which the pilgrim fulfils the obligations of Hajj. It is also recommended for the pilgrim to offer a sacrifice on that day, with the intention to gain rewards from Allâh, the Exalted. This act is a regularly practised sunnah by the Prophet. Hence, the pilgrim and the non-pilgrim can practise this sunnah. This is evidenced in the ayah: فَصَلِّ لِرَبِّكَ وَانْحَرْ the meaning of which is: « Perform the ʿId Prayer and offer a sacrifice seeking reward from Allâh. »

True Sufism vs. Sufi-Claimers

"True Sufis" are people who realize the importance of the Obligatory Knowledge of the Religion and endeavor to acquire it through proper channels, i.e., through trustworthy and knowledgeable teachers. "Sufi-claimers" are not interested in acquiring the knowledge of the Religion. They are ready to misinterpret the verses of the Qur’an and the hadiths of the Prophet to suit their own desires and to justify their bad inclinations and the enormous sins they commit.

How Does One Become a Muslim ? Convert to Islam

One becomes a Muslim by believing in the Two Testifications of Faith and uttering them with the intention of leaving out blasphemy. The Two Testifications of Faith are: I testify that no one is God except God and I testify that Muḥammad is the prophet of God. If someone does not know how to say Muḥammad he can call the prophet by Abu l-Gaacim: no one is God except God and Abu l-Gaacim is the prophet of God.

Book: Fitnatu l-Wahhabiyyah the Wahhabi Tribulation

Many of the shaykhs of Ibn ^Abdul-Wahhab in al-Madinah used to say, "He will be misguided, and he will misguide those for whom Allah willed the misguidance." Things took place as per the speculation of the scholars. Ibn ^Abdul-Wahhab claimed his intention behind the madhhab he invented was "to purify the tawhid" and "repudiate the shirk." He also claimed people had been following the shirk for six-hundred years and he revived their Religion for them!!

The story of Prophet NuH Noah’s Ark and Deluge

After the propagation of disbelief on the Earth, Allâh sent a prophet named NôuH (Noah). He therefore called people to enter Islam, to worship only God and to associate nothing to Him. The prophet Noah was the first messenger sent to unbelievers.

Middle of Month of Shaʿbân. Night of 15 Shaban

The Prophet said: « إذا كانت ليلةُ النصفِ من شعبانَ فقوموا ليلَها وصُوموا نهارها » which means: « Spend the night preceding the 15th day of Shaʿbân in acts of obedience, and fast the next day. » The night of the middle-Shaban is a blessed night.

Fasting six days of Shawwal

The Prophet is reported to have said which means: « Whoever fasts the month of Ramaḍân, and then follows it up by (fasting) six days of Shawwal, it is as though he has fasted the whole year. » (narrated by Imam Muslim)

01 Ṣafar 1448 : Thursday 07/16/2026

The beginning of the month of Ṣafar 1448 is on Thursday, July 16, 2026 According to ʿAbdu l-Lāh son of Hichām: The companions of the Messenger of Allāh learned this invocation that they said when a new year or a new month began: « اللَّهُمَّ أَدْخِلْهُ عَلَيْنَا بِالْأَمْنِ وَالْإِيمَانِ، وَالسَّلَامَةِ وَالْإِسْلَامِ، وَرِضْوَانٍ مِنَ الرَّحْمَنِ، وَجِوَارٍ (أيْ حِفْظٍ) مِنَ الشَّيْطَانِ » Which means: « O Allāh, let his arrival be accompanied by safety and faith, protection and Islam, approval from Ar-Raḥmān, and preservation against the chayṭān ».