blasphemy. Learn Islam for converts and beginners for free. Information about the Muslim religion. Sunni Muslim website Islam.ms
Lying is forbidden in Islam
The Prophet Muḥammad, ṣallāllāhu ʿalayhi wa sallam, said: Which means: “Lying is not good, whether in seriousness or joking.” Related by al-Bayhaqiyy. and he said: which means: "Woe to him who talks to people and lies to make them laugh, woe to him, woe to him" related by imam ’Aḥmad in his Mousnad.
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The Attributes Of Allâh God
It is a duty to know the thirteen attributes of Allah God which are: Existence (al-Wujud), Oneness (al-Wahdaniyyah), Eternity (al-Qidam), Everlastingness (al-Baqâ’), Non-neediness of others (al-Qiyamu bin-Nafs), Non-resemblance to the creatures (al-mukhâlafatu lil-Hawâdith), Power (al-Qudrah), Will (al-Iradah), Knowledge (al-ʿIlm), Life (al-Hayah), Hearing (as-samʿ), Sight (al-Baṣar), and Speech (al-Kalam).
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What is Islam ? Meaning of Islam
Linguistically, Islam means submission. According to Islamic terminology, Islam means a specified submission. It is the submission to what the prophet brought. This takes place by uttering the THE TWO TESTIFICATIONS OF FAITH. Belief, on the other hand, linguistically means certitude. According to Islamic terminology, it means a specified certitude. It is to accept as true what the prophet brought. The least of Belief is to belief in the THE TWO TESTIFICATIONS OF FAITH. Islam and Belief cannot be disassociated. One of them is not accepted without the other, although their original meaning are not identical. Imam Abu Hanifah said in Al-Fiqh Al-’Akbar: "Islam is not acceptable without Belief and Belief is not accepted without Islam. They are like the front of something and its back." Islam is the Religion of all the prophets.
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Allah Exists Without a Place. God does not resemble His Creation
Allâh created the universe, He exists before the space and the time. God exists without place and does not depend on time. We do not say "where" or "when" or "how" about Allâh.
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Laws and Rules of inheritance in Islam
It is invalid to divide the inheritance of a deceased person or to sell the inheritance until the debts and the zakât which was obligatory on him have been fulfilled. Something may be sold to pay off a debt or fulfill the will. The expenses of performing Hajj and ʿUmrah on behalf of the deceased must be taken out if the Hajj and ʿUmrah were obligatory on him and he did not perform them. The inheritance is like a collateral held for that purpose.
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Advice to whoever Reads so Called Qur’an Translations
We believe in every âyah of the Qur’an just as it was revealed, but what we object to is the mistranslations produced by many others under the claim that they are trying to help others by teaching them about Islam. An ignorant person, many times he tries to do something good, but all that he ends up doing is something bad. Also take note that the distribution of so-called translations of the Qur’ân is not how Islaam was spread.
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Torture and Felicity of the Grave. Question of two Angels Munkar & Nakir
al-Hafidh as-suyûṭiyy said: « The news of the torture of the grave is narrated by at-tawatur from the Prophet, Salla l-Lâhu ʿalayhi wa sallam ». This means that a large number of companions narrated the Hadiths of the Prophet concerning the torture of the grave. ʿAbdu l-Qâhir Abu Manṣûr at-tamimiyy said in his book al-Farqu Baynal-Firaq: « Sunnis are unanimous that the one who denies the torture of the grave will be tortured in his grave », that is, because of their disbelief.
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Torture and Felicity of the Grave. Question of two Angels Munkar & Nakir
Al-Hafidh as-suyûṭiyy said: « The news of the torture of the grave is narrated by at-tawatur from the Prophet, Salla l-Lâhu ʿalayhi wa sallam ». This means that a large number of companions narrated the Hadiths of the Prophet concerning the torture of the grave. ʿAbdu l-Qâhir Abu Manṣûr at-tamimiyy said in his book al-Farqu Baynal-Firaq: « Sunnis are unanimous that the one who denies the torture of the grave will be tortured in his grave », that is, because of their disbelief.
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True Sufism vs. Sufi-Claimers
"True Sufis" are people who realize the importance of the Obligatory Knowledge of the Religion and endeavor to acquire it through proper channels, i.e., through trustworthy and knowledgeable teachers. "Sufi-claimers" are not interested in acquiring the knowledge of the Religion. They are ready to misinterpret the verses of the Qur’an and the hadiths of the Prophet to suit their own desires and to justify their bad inclinations and the enormous sins they commit.
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Predestination of Good and Evil. Destiny Qadar
It is a duty to believe that God has predestined and created good and evil, but Allah rewards good and does not reward evil. He is the creator of the acts of slaves, of their wills and of their intentions whether they be good or evil. Allah orders good and forbids the evil.
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Understanding the Qur’ân Muḥkam and Mutashâbih Verses
Allâh said in the Qur’ân which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli ʿImrân, ayah 7].
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Ayat Muḥkamat and Mutashabihât. Correct Exegesis of the Qur’ân
Allâh said in the Qur’ân, which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli ʿImrân, ’âyah 7]
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